پاسخ 77 دادستان دینیگ را دیدم. ندیدم که ادعای شما را اثبات کند.

نسخه دادستان دینیگ که من دیدم، ترجمه E. W. West بود که متن بخش 77 از این قرار است::::::::::::::::::::::::::::::: 1. As to the seventy-sixth question and reply, that which you ask is thus: Will you direct some one then to make the heinousness of this sin of unnatural intercourse clear to us? 2. The reply is this, that the first material creature was the righteous man, the smiter of the fiend, the righteous propitiator; so, also, in the world he is more recognizing the sacred beings, more completely (hamaktar) for the production of creatures, and with more provision for the creatures. 3. And with the manifestation of knowledge the best duty is that which exists in lawfully practicing procreation, and the complete progression of righteous men arose therefrom. 4. In like manner he who is the omniscient creator formed mankind in the first pair, who were brother and sister, and became Mashye and Mashyane, and all races of material life exist by means of acquiring sons and his omnisciently causing procreation. 5. The man and woman were also made to lust (gaminido) by him, and thereby became the father and mother of material men; and he naturalized among primitive man the qualities of a desire (aludano) for acquiring sons together through glorifying. 6. And the law and religion authorized it as a proper wish, so long as they proceed from those who are their own relations, not from those who are not their own; and with those whom next-of-kin marriages, original duties, and desires for other sons have formed, complete progress in the world is connected, and even unto the time of the renovation of the universe [Frashegird], it is to arise therefrom. 7. And the birth of many glorious practicers of the religion, those confident in spirit, organizers of the realm, arrangers of the country, and even accomplishers of the renovation of the universe, which arises from those same to whom that practice shall be law -- and when it occurs lawfully -- is a miracle and benefit of the world, the will of the sacred beings and the utmost good work discernible, because the complete progress of the righteous arises therefrom, and the great female faculty (nekedih) is manifested. 8. So when the opponent of the same, by whom the source of seed and procreation is spoiled, is intent upon a way for the death of progeny -- and the intention is certain -- its annihilation is owing to him; and he is the devastating fiend, whose will is a desire of depopulation and ruin, and by the power of his Niyaz (demon of 'want') he turns imperceptibly the esteem of the very indispensable production of men from the position of wishing for sons to a creature who is opposed to it, through whom have arisen its ruin and corruption. 9. And the nature and power which are his cherishing of progeny are not suitable for receiving seed, and misrepresented (drokinido) by him is the accompanying evil intercourse, so that emitting the seed (shudak), in delivering it at that time into that burning place, full of stench, is to produce its death, and no procreation occurs. 10. The dupes turn the living seed from mingling with women and seeking for births, just as in the like vice of any demon, connected with a longing for the dupes, they shall abandon that advantage of the world, the delights (vayagano) of a son. 11. He who is wasting seed makes a practice of causing the death of progeny; when the custom is completely continuous, which produces an evil stoppage of the progress of the race, the creatures have become annihilated; and certainly, that action, from which, when it is universally proceeding, the depopulation of the world must arise, has become and furthered (frarasto) the greatest wish of Ahriman. 12. Such a practicer is the greatest wish of Ahriman, through the demon's excretion of doubt in the practice, owing to intercourse with the emitter, which is most filthy and most fetid, and the emitting member, which is causing death; and the demoniacal practice is perceptible even from the same practice, and whatever is the heinousness of the sinfulness is clear to observers of the dead body.

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